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Course Schedule and Sample Syllabi

Religion Course Schedule

Edinburgh, 2007


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SPRING 2008  

  • 4 (2) Religion of Israel: The Hebrew Bible (Old Testament) (Stern)
      *Identical to JWST 4

An introduction to the religion of ancient Israel through an examination of a number of the books of the Old Testament (Hebrew Bible), including Genesis, Exodus, Joshua, Samuel, the Psalms, Job, and the prophets. Attention will also be given to the religion of Israel's Phoenician and Mesopotamian neighbors. Open to all classes. Dist: TMV; WCult: W

  • 13 (10A) Beyond God the Father: An Introduction to Gender and Religion (Frankenberry)
  • *Identical to WGST 43.1

A survey of contemporary writings that explore the relations between gender and religion in the West from historical, anthropological, theological, and philosophical perspectives. The course serves as an introduction both to gender studies and to the study of religion. Topics to be discussed include: current theories of "gender" and of "religion," androcentric scriptures, patriarchal institutions and matriarchal myths, sexual prohibitions, body politics, queering religion, feminist theology, and the emergence of feminist philosophies of religion. Authors may include: Mary Daly, Judith Butler, Caroline Walker Bynum, Donna Haraway, Pamela Anderson, Grace Jantzen, Howard Eilberg-Schwartz, Pierre Bourdieu, Rosemary Ruether, Elizabeth Schussler-Fiorenza, and others. Open to all classes. Dist: TMV; WCult: W.

  • 16 (10) Modern Islam (Reinhart)
      *Identical to AMES 15

An introduction to developments in religious thought and practice since 1800, with special emphasis on topics of current controversy, including the status of women, the nature of government, and the place of Islamic law. Open to all classes. Dist: TMV; WCult: NW.

  • 17 (12) Introduction to Black Religion in the United States (Hardy)
      *Identical to AAAS 37

This course explores and analyzes the highly diverse religious expressions and postures among persons of African descent in the United States. While the direction of the course is largely chronological, it is not intended as a comprehensive survey of black religion in the United States. This course will, however, situate black religious practice and thought in the larger terrain of American religious history and explore several themes that will help us grapple with how black people have shaped their religious culture and thought since slavery. Open to all classes. Dist: TMV; WCult: W.

  • 19 (2A) Special Topics in Religion—Introductory Level (Balmer)

Religion, Politics, and the Presidency.

  • 35 (2A) Religion and Science (Frankenberry)

The purpose of this course is to provide an overview of current developments in the natural sciences and religious or theological interpretations of them. Emphasis is given to understanding an emerging consonance between religion and science in contrast to models of dissonance and conflict, or independence and dialogue. Particular attention is given to (1) evolutionary biology, (2) relativity physics, (3) cosmology, and (4) process theology and philosophy. Open to sophomores, juniors, and seniors. Dist: TMV.

  • 49 (11) The Body in Japanese Religion (Drott)

An examination of the role of the body in Japanese religion and the ways in which religion has shaped somatic experience in Japan. Topics will include the relationship of religious knowledge and medical knowledge prior to the introduction of European medicine, asceticism and philosophies of cultivation in Japanese religious thought, the influence of religion on the construction of gender roles and life-stages, and how traditional religio-cultural attitudes have influenced bio-ethical debates in contemporary Japan.

  • 57 (2A) The Bible and Beyond: The History and Literature of the Second Temple Period (Stern)

How did the sacrificial cult of the ancient Israelites transform into the internally-focused culture of the rabbis? This course examines the social, historical, and cultural steps that facilitated this metamorphosis and takes a diachronic and political approach to the development of Judaism in antiquity. It addresses the connections between the military, cultural and legal policies of Persian, Hellenistic and Roman powers, and transformations of Israelite to "Jewish" identity, from the fifth century B.C.E. through the sixth century C.E. Students will address questions which include: What aspects of empire governance effected the development of Jewish identity and self-understandings? Did ruling powers treat Judeans and Jews any differently than other minority groups? Did a concept of "diaspora" develop in the ancient world, and how did Jewish communities throughout the Mediterranean relate to those in Judah/Judaea? Last, how did the distinct cultural policies of Persian, Hellenistic, Roman powers shape the development of Jewish identity and Judaism itself? Students will become acquainted with second temple biblical literature, Josephus' histories, rabbinic and Christian texts, Roman and Christian legal codes, early Jewish archaeology, and Jewish donative and funerary inscriptions from throughout the Mediterranean.  Open to all classes.  Dist: TMV. WCult: Varies.

  • 74 (10A) Special Topics in Religion—Intermediate Level (Balmer)

Mormonism

  • 75 (12) Foundational Figures in the Study of Religion (Reinhart)

In this course we will read the works of a number of the “greats”—Tylor, Durkheim, Freud, Weber, among them—who shaped the modern, scholarly study of religion. We will also read critical literature on their work. The course is designed to give students a grounding in the methods and approaches taken for granted in the field of the study of religion. Open to sophomores, juniors, and seniors. Dist: TMV.

  • 81 (10A) Dickinson Distinguished Scholar Seminar: The Creation of “Buddhism.” (Ohnuma)

This seminar will focus on “Buddhism” not as a living religious tradition, but as an academic object created, solidified, and defined by the West.  How was “Buddhism” created in the libraries and academies of the West, and how does this creation continue to define what “Buddhism” is today?  This seminar will highlight the work of Professor Donald S. Lopez, Jr., of the University of Michigan, who will visit Dartmouth toward the end of the term.

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SUMMER 2008

  • 8 (10) Introduction to Islam (Reinhart)
      *Identical to AMES 8

This course will provide students with useful tools for reading about, thinking about, or otherwise engaging with Islam and Muslims. It is first a survey of important topics in the study of the religion of Islam, including the Qur'an and the Prophet, the role of Islamic mysticism, Islam and the state, Islamic law, and Islamic theories of family and person. We also discuss Orientalism and the western study of Islam, so that we can understand ourselves as students of the Islamic tradition. Open to all classes. Dist: TMV; WCult: NW.

  • 74 (3A) Special Topics in Religion - Intermediate Level (Mitchell - Edinburgh Visiting Faculty)

The contents of this course will vary from term to term.

  • 75 (12) Foundational Figures in the Study of Religion (Reinhart)

In this course we will read the works of a number of the “greats”—Tylor, Durkheim, Freud, Weber, among others—who shaped the modern, scholarly study of religion. We will also read critical literature on their work. The course is designed to give students a grounding in the methods and approaches taken for granted in the field of the study of religion. Open to sophomores, juniors, and seniors. Dist: TMV.

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FALL 2008

  • 1 (11) Patterns of Religious Experience (Hardy and Ohnuma)

A comparative study of some of the basic patterns of religion. The course will focus upon such themes as religious experience, myths of creation, stories of religious founders and heroes, the origin and resolution of human suffering, and the structure and meaning of religious community and ritual. Source material for these themes will be taken from the literary and artistic resources of the following religious traditions: Buddhism, Christianity, Hinduism, Islam, and Judaism. Open to all classes. TMV or INT.

  • 6 (10) Introduction to Judaism (Benor)
      *Identical to JWST 6

The readings and lectures in this course will be devoted to giving an outline of the Jewish religion, both in its ideas and its practices. Materials will be drawn from rabbinic, medieval, and modern Judaism. Open to all classes. Dist: TMV; WCult: W.

  • 11 (10A) Religion and Morality (Green)

An examination of the process of moral reasoning and its relationship to religious belief. Emphasis will be given to the analysis of issues that have drawn the special attention of religious ethicists; among these are abortion, stem cell research, the treatment of congenitally impaired newborns, same-sex marriage, and physician assisted suicide.  Open to all classes. Dist: TMV. Green.

  • 19 (10) Introduction to Japanese Religions (Drott)

 

  • 22 (12) Jewish Mysticism (Benor)
      *Identical to JWST 62

The course examines the nature of claims to mystical experience and knowledge as they appear in various aspects of the Jewish tradition, with primary focus on the enchanted and demonic worlds of medieval Kabbala. Forms of ecstasy and magic will be studied, along with their theoretical and social backgrounds and their impact on elitist and popular Jewish practice. Dist: TMV; WCult: W.

  • 29 (2A) Kierkegaard and Religious Existentialism (Green)

A study of the correlation between religious and existential writings in the modern period of Western thought. Critical assessment will be made of the writings of Kierkegaard, Nietzsche, Bultmann, Jaspers, Buber, and Tillich.  Open to all classes. Dist: TMV; WCult: W. Green. 

  • 49 (2) Japanese Buddhism and the Arts (Drott)

 

  • 77 (12) Reason and Religious Belief (Frankenberry)

A study of the principal religious and philosophical arguments for and against religious belief. The first part of the course will consider the question of the justifiability of religious belief through an appeal to religious experience and mysticism, to rational theistic arguments, and to faith, showing the difficulties in each case. The second part of the course will cover alternatives to classical theism and the contemporary challenge of conceptual relativism and religious pluralism. Open to sophomores, juniors, and seniors. Dist: TMV.

  • 80 (10A) Advanced Seminar: Richard Dawkins and His Critics (Frankenberry)
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    WINTER 2009

  • 1 (11) Patterns of Religious Experience (Benor and Raz)

A comparative study of some of the basic patterns of religion. The course will focus upon such themes as religious experience, myths of creation, stories of religious founders and heroes, the origin and resolution of human suffering, and the structure and meaning of religious community and ritual. Source material for these themes will be taken from the literary and artistic resources of the following religious traditions: Buddhism, Christianity, Hinduism, Islam, and Judaism. Open to all classes. Dist: TMV or INT.

  • 7 (10A) First Year Seminar:  TBA (MacEvitt)

Consult special listings

  • 12 (10) Religion and Society in America  (Hardy)

A study of religious groups and movements in this country, ranging from the major institutional faiths to religious protest groups, cults, and the religions of the 'counter-culture.' Special attention is given to the social forces which shape religious expression in America. Open to all classes. Dist: TMV; WCult: W.

  • 17 (12) Introduction to Black Religion in the United States (Hardy)
      *Identical to AAAS 37

This course explores and analyzes the highly diverse religious expressions and postures among persons of African descent in the United States. While the direction of the course is largely chronological, it is not intended as a comprehensive survey of black religion in the United States. This course will, however, situate black religious practice and thought in the larger terrain of American religious history and explore several themes that will help us grapple with how black people have shaped their religious culture and thought since slavery.Open to all classes. Dist: TMV; WCult: W.

  • 19 (12) Zen Buddhism (Drott)
  • 34 (2A) Christianity and Conversion in the Northern World: Vikings, Celts, and Anglo-Saxons (MacEvitt)

This course explores the transformation of Christianity in the early medieval period. The conversion of ‘barbarian’ peoples in northwest Europe between 400-1000 meant Christianity had to adapt to a new environment—one without the Roman Empire, without cities, with different languages, cultures, and notions of relations between the human and divine worlds. By exploring the impact the conversion of the people of Ireland, England, and Iceland had on Christianity, we will understand how ancient Christianity was transformed into medieval Christianity. We will also explore the appeal this Mediterranean religion had for communities that surrounded the much colder North Sea.Open to all classes. Dist: TMV; WCult: W.

  • 36 (11) New Directions in American Religious Thought (Frankenberry)

This course explores a distinctively American tradition of religious thought that devel­oped outside of the strictly doctrinal or theological thinking of churches, synagogues, and mosques. Readings range from the religious writings of the classical pragmatists, including Peirce, James, Santayana, and Dewey, to neopragmatists such as Richard Rorty, and prophetic pragmatists such as Cornel West, and their critics. Topics include the character of religious experience, divinity and nature, the problem of evil, and the meaning of truth. Open to sophomores, juniors, and seniors. Dist: TMV; WCult: W.

  • 46 (2) Daoism: Transformations of Tradition (Raz)

In this course we will explore the historical developments and transformations of Daoism from its ancient roots to present-day practices. We will begin by looking at early traditions of immortality seekers and self-cultivation and at the religious and philosophical ideas in the ancient Chinese texts of the Laozi, Zhuangzi, and Guanzi. We will also examine recent archaeological findings, Imperial religious practices, and the complex interaction of Daoism with Buddhism. We will also look at contemporary Daoist practices in China and Taiwan. Along the way we will devote special attention to meditation and divination techniques; alchemy and sexual techniques for transcendence; the place of women and the feminine in Daoism. Open to all classes. Dist: TMV; WCult: NW. Raz.

  • 57 (10A) History of Heaven (Wright)

 

  • 76 (2) Magic, Science, and Religion (Benor)

Can significant distinctions be drawn between religious and magical ritual? Do magic and religion thrive in opposition to the science of their time or in congruence with it? The course addresses such theoretical questions in the study of religion from perspectives of history, philosophy of science, anthropology, and cognitive science. The course will suggest a general theory of conditions under which religion tends to be or tends not to be magical. Students will be invited to challenge that theory. Open to sophomores, juniors, and seniors. Dist: SOC (pending faculty approval).  

  • 85 (10A) Senior Colloquium: Inventing Religion (Frankenberry/Heschel)

As a culminating activity for senior majors, this colloquium serves as a forum for researching and writing the Senior Essay. Two faculty members convene the colloquia and guide the selection of essay topics. Other faculty and guest speakers may visit during the first five weeks of the term for discussion of common readings. The 25-page Senior Essay is expected (1) to display expertise in at least one cultural area, historical period, methodological approach, or body of literature, (2) to build upon previous course preparation, and (3) to engage with one of several approaches or readings discussed in the colloquium. Students who choose to enroll in Religion 84 or Religion 86 and 87 as their Culminating Experience are normally expected to participate in the Senior Colloquium but are excused from the writing component. Prerequisite: Religion 1. Open only to senior majors. Dist: TMV.

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SPRING 2009

  • 4 (2) Religion of Israel: The Hebrew Bible (Old Testament) (Ackerman)
      *Identical to JWST 4

An introduction to the religion of ancient Israel through an examination of a number of the books of the Old Testament (Hebrew Bible), including Genesis, Exodus, Joshua, Samuel, The Psalms, Job, and the prophets.  Attention will also be given to the religion of Israel's Phoenician and Mesopotamian neighbors.  Open to all classes. Dist: TMV; WCult: W.

  • 10 (11) The Religions of China (Raz)
      *Identical to AMES 10

An introduction to China’s three major religions—Confucianism, Daoism, and Bud­dhism—through the reading of classic texts. Also, a look at important elements in Chinese folk religion—ancestor worship, temples, heavens and hells, and forms of divination. Spe­cial attention will be paid to the importance of government in Chinese religious thought and to continuity and change in the history of Chinese religion. Open to all classes. Dist: TMV; WCult: NW.

  • 15 (10) The Christian Tradition (MacEvitt)

An introduction to the variety of Christian beliefs, institutions, and practices from the first century to the end of the sixteenth century. Attention will be focused on understanding how Christian communities adapted and developed religious beliefs and practices in the face of changing historical circumstances. Open to all classes. Dist: TMV; WCult: W. 

  • 19 (10) Introduction to Shinto (Drott)

 

  • 25 (12) Islamic Mysticism (Sufism) (Reinhart)

An introduction to Sufism, using primary texts, films, and recordings.  The course will first trace the development of Sufism, including its Christian and Hindu heritage.  Then, using a Sufi manual of instruction, students will work their way through one influential approach to Sufi metaphysics.  Finally, using films and recordings, the class will consider the rituals, practices, and role of the Sufi orders of Islam in Islamic history. Desirable background: Religion 1, 8, or another College course on Islam or Islamicate culture, or permission of the instructor. Dist: TMV; WCult: NW.

  • 31 (12) Sex, Celibacy and the Problem of Purity: Asceticism and the Human Body in Late Antiquity (MacEvitt)
    *Identical to WGST 43.2 X Classical Studies 11

Late Antiquity (c. 300-500 AD) was a time when Christians struggled to understand how gender, family life, and religion could intermesh. Did virgins get to heaven faster than those who marry? Can a chaste man and woman live together without succumbing to lust? Were men holier than women? What about women who behaved like men? This course examines the changing understanding of the body, marriage, sexuality, and gender within Christianity through reading saints' lives, letters, polemical essays, and legal texts. Open to all classes. Dist: TMV; WCult: W.

  • 49 (12) Body in Japanese Religion (Drott)
  •  

  • 62 (10A) Contemporary Christianity (Hardy)

A survey of Christianity from World War I to the 1980s. The emphasis will be placed on intellectual and social developments in the Christian Church as it adjusted itself to the social and cultural effects of the World Wars and the Depression, changes in historical and scientific outlooks, the civil rights struggles of minorities, the end of the colonial era, and the rise of mass urbanism and high technology in Euro-America. Open to all classes. Dist: TMV; WCult: W.

  • 80 (10A) Upper-Level Seminar (Raz)

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SUMMER 2009  

  • 8 (10) Introduction to Islam (Reinhart)
      *Identical to AMES 8

This course will provide students with useful tools for reading about, thinking about, or otherwise engaging with Islam and Muslims. It is first a survey of important topics in the study of the religion of Islam, including the Qur’an and the Prophet, the role of Islamic mysticism, Islam and the state, Islamic law, and Islamic theories of family and person. We also discuss Orientalism and the western study of Islam, so that we can understand ourselves as students of the Islamic tradition. Open to all classes. Dist: TMV; WCult: NW. Reinhart.

  • 74 (10A) Special Topics in Religion—Intermediate Level (Edinburgh Visitor)
  •  

  • 75 (10) Foundational Figures in the Study of Religion

In this course we will read the works of a number of the “greats”—Tylor, Durkheim, Freud, Weber, among others—who shaped the modern, scholarly study of religion. We will also read critical literature on their work. The course is designed to give students a grounding in the methods and approaches taken for granted in the field of the study of religion. Open to sophomores, juniors, and seniors. Dist: TMV. Reinhart.

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FALL 2009  

  • 1 (11) Patterns of Religious Experience (Ackerman and MacEvitt)

A comparative study of some of the basic patterns of religion. The course will focus upon such themes as religious experience, myths of creation, stories of religious founders and heroes, the origin and resolution of human suffering, and the structure and meaning of religious community and ritual. Source material for these themes will be taken from the literary and artistic resources of the following religious traditions: Buddhism, Christianity, Hinduism, Islam, and Judaism. Open to all classes. Dist: TMV or INT.

  • 4 (2) Religion of Israel: The Hebrew Bible (Old Testament) (Ackerman)
      *Identical to JWST 4

An introduction to the religion of ancient Israel through an examination of a number of the books of the Old Testament (Hebrew Bible), including Genesis, Exodus, Joshua, Samuel, The Psalms, Job, and the prophets.  Attention will also be given to the religion of Israel's Phoenician and Mesopotamian neighbors.  Open to all classes. Dist: TMV; WCult: W. 

  • 11 (10A) Religion and Morality (Green)

An examination of the process of moral reasoning and its relationship to religious belief. Emphasis will be given to the analysis of issues that have drawn the special attention of religious ethicists; among these are abortion, stem cell research, the treatment of congenitally impaired newborns, same-sex marriage, and physician assisted suicide.  Open to all classes. Dist: TMV. Green.

  • 12 (9L) Religion and Society in America  (Hardy)

A study of religious groups and movements in this country, ranging from the major institutional faiths to religious protest groups, cults, and the religions of the 'counter-culture.' Special attention is given to the social forces which shape religious expression in America. Open to all classes. Dist: TMV; WCult: W.

  • 29 (2A) Kierkegaard and Religious Existentialism (Green)

A study of the correlation between religious and existential writings in the modern period of Western thought. Critical assessment will be made of the writings of Kierkegaard, Nietzsche, Bultmann, Jaspers, Buber, and Tillich.  Open to all classes. Dist: TMV; WCult: W. Green.

  • 33 (2A) Christians, Jews and Muslims in the Age of the Crusades (MacEvitt)

This course will focus on the interactions of the three major religious communites of the medieval Mediterranean - Christian, Jewish and Muslim, beginning with the First Crusade in 1096 and ending with the arrival of the Black Death in 1347.  Most towns in the Mediterranean held at least two different religious communities, and many held all three.  By examining topics such as pilgrimage, crusade and jihad, the status of minority communities and intellectual life, we will explore how Christians, Jews and Muslims clashed, cooperated, influenced and misunderstood each other.  Open to all classes.

  • 80 (2) Black Religion in the Modern World (Hardy)
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    WINTER 2010  

  • 1 (11) Patterns of Religious Experience (Hardy and Ohnuma)

A comparative study of some of the basic patterns of religion. The course will focus upon such themes as religious experience, myths of creation, stories of religious founders and heroes, the origin and resolution of human suffering, and the structure and meaning of religious community and ritual. Source material for these themes will be taken from the literary and artistic resources of the following religious traditions: Buddhism, Christianity, Hinduism, Islam, and Judaism. Open to all classes. Dist: TMV or INT.

  • 3 (12) Modern Religious and Anti-Religious Thinkers

Critical examination of some of the most influential modern proponents and opponents of religious faith, with special emphasis on the question: what is involved in belief in God? Open to all classes. Dist: TMV; WCult: W.

  • 7 (10A) First Year Seminar (Raz)
  • 10 (10) The Religions of China (Raz)
      *Identical to AMES 10

An introduction to China’s three major religions—Confucianism, Daoism, and Bud­dhism—through the reading of classic texts. Also, a look at important elements in Chinese folk religion—ancestor worship, temples, heavens and hells, and forms of divination. Spe­cial attention will be paid to the importance of government in Chinese religious thought and to continuity and change in the history of Chinese religion. Open to all classes. Dist: TMV; WCult: NW. 

  • 15 (12) The Christian Tradition (MacEvitt)

An introduction to the variety of Christian beliefs, institutions, and practices from the first century to the end of the sixteenth century. Attention will be focused on understanding how Christian communities adapted and developed religious beliefs and practices in the face of changing historical circumstances. Open to all classes. Dist: TMV; WCult: W. 

  • 19 (10A) Evangelical Life in Modern America (Hardy)

 

  • 20 (10) Judaism in Late Antiquity (Benor)
      *Identical to JWST 60
  • 23 (2) Jewish Philosophers of Religion (Benor)
      *Identical to JWST 63

The course is conducted through close reading and discussion of works by Spinoza, Buber, and Levinas that translate insights from the Jewish experience to the idiom of modern European culture and, in so doing, make unique contributions to such subjects of modern religious thought as: God and infinity; religion, morality, and politics; autonomy and transcendence; and the role of Jewish intellectuals in the modern era. Open to all classes. Dist: TMV; WCult: W.

  • 30 (2A) Rome: The Holy City (MacEvitt)
  • 42 (2) Goddesses of India (Ohnuma)
      *Identical to WGST 43.4

This course will use both elite and popular Hindu religious texts in conjunction with contemporary sociological and anthropological accounts, scholarly analyses, visual art, and film to explore the diverse identities and roles of India's many goddesses, both ancient and modern. Special emphasis will also be given to the relationship between goddesses and women. Open to all classes. Dist: TMV; WCult: NW.

  • 55 (2A) Ancient Egyptian Religion (Ackerman)

Ancient Egyptian Religion. The great civilization of ancient Egypt, which spanned a period of almost 3000 years, has left us a wealth of literary, artistic, architectural, and funerary religious remains. This course will focus on three major aspects of Egypt’s religious heritage: (1) the pantheon and the myths and stories about Egypt’s gods; (2) temple complexes; and (3) tombs, especially the tombs of royalty and other nobles. Dist: TMV; WCult: NW. Ackerman.

 

  • 85 (10A) Senior Colloquium: TBA (Frankenberry/Heschel)

As a culminating activity for senior majors, this colloquium serves as a forum for researching and writing the Senior Essay. Two faculty members convene the colloquia and guide the selection of essay topics. Other faculty and guest speakers may visit during the first five weeks of the term for discussion of common readings. The 25-page Senior Essay is expected (1) to display expertise in at least one cultural area, historical period, methodological approach, or body of literature, (2) to build upon previous course preparation, and (3) to engage with one of several approaches or readings discussed in the colloquium. Students who choose to enroll in Religion 84 or Religion 86 and 87 as their Culminating Experience are normally expected to participate in the Senior Colloquium but are excused from the writing component. Prerequisite: Religion 1. Open only to senior majors. Dist: TMV.

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SPRING 2010  

  • 16 (12) Modern Islam (Reinhart)
      *Identical to AMES 15

An introduction to developments in religious thought and practice since 1800, with special emphasis on topics of current controversy, including the status of women, the nature of government, and the place of Islamic law. Open to all classes. Dist: TMV; WCult: NW.

  • 27 (10) The Qur'an and the Prophet (Reinhart)

The Qur'an and the Prophet Muhammad are the source and center of Islam.  In this course we will consider the form and content of the Qur'an and the form and content of various accounts of the Prophet's life: the hadith or ancedotes of the Prophet's life, the sirah or biography of Muhammad, and the maghazi, or accounts of the Prophet's battles and campaigns. Topics covered include the aural Qur'an, the dating of the Qur'an and the hadith, diverse images of the Prophet, and "what can we know about the life of Muhammad?" Desirable background: A College Course on Islamic history, culture, or society, including Religion 8 and Religion 16. Dist: TMV; WCult: NW.

  • 40 (12) Topics in the Religions of India (Ohnuma)

In 10S, Gods, Demons, and Monkeys: The Ramayana Epic in India.  The ancient Indian epic known as the Ramayana is a stirring, martial tale of gods, demons, and monkeys, family loyalty and betrayal, romance, religion, and politics.  This story has served for thousands of years to create, preserve, and transmit cultural and religious values for millions of people throughout the Indian subcontinent.  Far from being monolithic, however, the Ramayana epic tradition is characterized by enormous multiplicity and diversity—diversity in terms of religion, culture, language, class, gender, region, caste, and performative media.  Beginning with the classical Sanskrit version of Valmiki composed perhaps as early as 200 B.C.E., India has produced hundreds of different versions of the Ramayana, in different languages and different media, with different agendas and for different audiences—including, for example, the devotional Hindu version of Tulsidas, the dramatic festival version known as Ram-lila, and a 78-episode TV miniseries that brought the entire country to a standstill every Sunday morning in 1988.  We will examine this epic tradition in all of its complexity through an interdisciplinary approach and by making ample use of different forms of media, such as slides, videos, comic books, and music.  Open to all classes. Dist: TMV, WCult: NW.

  • 41 (10) Readings in Buddhist Literature (Ohnuma)

In 10S, Mahayana Buddhist Texts.  This course offers an in-depth exploration of a wide variety of Mahayana Buddhist texts from premodern India.  The Mahayana (or “Great Vehicle”) was a significant movement that profoundly shaped the nature of Buddhism in its original Indian homeland, and later exerted an enormous influence upon the further development of Buddhism as it spread to China, Korea, Japan, Vietnam, Tibet, and the Himalayan region.  The literature of the Mahayana is vast in scope and extremely rich in imagination, offering to its readers a fantastic world populated by Buddhas, advanced bodhisattvas, heavenly paradises, supernatural occurrences, profound philosophical discussions, and enigmatic words of wisdom.  This course presumes no prior knowledge of the Buddhist tradition and has no prerequisites.  The course will begin with a few background sessions placing the Mahayana tradition in context and then turn to an intensive reading of Mahayana Buddhist literature from India.  The readings will include both Mahayana scriptures (such as the Perfection of Wisdom Sutras, the Lotus Sutra, the Vimalakirtinirdesha Sutra, and the Pure Land Sutras) and Mahayana philosophical treatises (from the Madhyamaka, Yogachara, and Tathagatagarbha schools of thought).  We will focus both on placing these texts within their proper historical context within the development of Indian Buddhism and engaging them creatively as modern readers, through a mixture of lectures, discussions, student presentations, and written assignments.  Open to all classes. Dist: TMV, WCult: NW.

  • 47 (11) Buddhism in China (Raz)

A study of the advent of Buddhism in China, its accommodating yet transforming response to Chinese traditions and values, the emergence of the authentically Chinese schools of T'ien-T'ai, Hua-yen, Ch'an, and Pure Land Buddhism, and the enduring Buddhist heritage of China.  Open to all classes. Dist: TMV; WCult: NW.

  • 77 (11) Reason and Religious Belief (Frankenberry)
  • A study of the principal religious and philosophical arguments for and against religious belief. The first part of the course will consider the question of the justifiability of religious belief through an appeal to religious experience and mysticism, to rational theistic arguments, and to faith, showing the difficulties in each case. The second part of the course will cover alternatives to classical theism and the contemporary challenge of conceptual relativism and religious pluralism. Open to sophomores, juniors, and seniors. Dist: TMV.

  • 80 (10A) Seminar
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  • Related link: Religion Major Worksheet (PDF download)
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Last Updated: 4/30/08