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Karen J. Chung: Topic 7: Are There Limits to Science? Speaker's Corner Group 7 explored the question of whether science has limits. The first presenter gave us the idea of visualizing the limits of science geometrically. If we can picture science as a line segment, then science must have limits because it is finite. On the other hand, if science is more like a line that extends infinitely in both directions, then science has no limits. He suggested that we think of science as a ray, with a fixed origin but extending infinitely in one direction from there. Then, science is in some ways limited and in other ways not. For example, while science is not limited in the fields of chemistry and biology, science may be limited from explaining others, such as what happens after death. Karen Thickman explained several conceptual systems of science and their ramifications in terms of limits. Realism defines science as distinct (not influenced by individuals or their activities), concerned with truth and the universal laws of nature, and existing in a platonic realm. Realism implies that there is only a finite amount of knowledge, because there will eventually be a point at which everything in this platonic realm has been explored and is known. The two main objections to realism are observation, which relates to the limits implied by the uncertainty principle, and interpretation. According to Contextual Realism, science is truth but is comprised of diverse views and perspectives held by the scientific community. In this sense, science is limited by its dependence on human perspective. Finally, in Strong Theory, also called Contextualism, science can not produce the truth because all methods used and facts produced are contextual. So by this theory, science is limited by the scope of the human imagination, therefore the limits of science will also correspond to the limits of humanity. The next section in the presentation was on Astrophysics and space exploration, and whether or not there is a finite amount of knowledge in the universe. On the side of unlimited exploration, the scope of the universe may by so vast that there will always be something left to learn about. As an example, the big bang theory of the universe claims that an "infinitesimally small and infinitely dense" mass exploded into space to produce the universe. Although in some ways the big bang theory is consistent with what we know about the universe today, there are a few points against it. Scientists can not explain why the Hubble Constant (which refers to the uniform rate of the expansion of the universe) has been measured at different values, or why there is a discrepancy between the amount of mass that existed at the time of the big bang and the amount in the universe now (this is explained using "dark matter," which supposes that there is mass that exists in the universe that we do not know about). We can see that there are complications in using classical laws of physics to interpret the big bang theory of the universe. On the other hand, scientists have proposed a Unified Theory, which links the two branches of quantum mechanics and special relativity to form a quantum theory of gravity. According to the "no-boundary proposal," this link would make physics both complete and infinite, as a circle. By contrast, the case for limited exploration states that we can not equate human imagination with potential knowledge. In other words, just because we can imagine that something exists, does not mean that it is out there. In this case, imagination becomes mere speculation, and not science. If science must be limited to exploration of what is empirical and observable, then the scope of knowledge must be finite. According to Harwit's View, we can view the acquisition of knowledge as a curve which will peak and then eventually decrease, because the limits on knowledge that are set by the universe will cause the number of discoveries that can be made to decrease. An objection made to this argument is the "Star Trek factor," which asks how we can be nearing the end of a limited amount of knowledge when we have not even reached the levels of science and technology in science fiction, but this argument is again based on the mistake of equating imagination with potentially concrete knowledge. |
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